Thursday, December 31, 2009

HAPPY NEW YEAR '2010'

My Dear Friends,and Readers,
i heartfully wish you a peaceful and prosperous 'NEW YEAR'
Also wish you....
What ever dream and wish you may have let it come true in this new year - '2010'

Tuesday, December 22, 2009

CARMEN HERRERA 94 YEARS OLD ABSTRACT PAINTER




SUB -'CINTAS FOUNDATION ANNOUNCES THE 2010 CINTAS FOUNDATION VISUAL ARTS LIFETIME ACHIEVEMENT AWARD TO CARMEN HERRERA'

There are late-bloomers and then there's Carmen Herrera. At the ripe old age of 94, the abstract painter has finally hit her stride — and she's enjoying every second of it.
"I never in my life had any idea of money and I thought fame was a very vulgar thing. So I just worked and waited," she told The New York Times. "And at the end of my life, I'm getting a lot of recognition, to my amazement and my pleasure, actually."
The Cuban-born painter sold her first painting at age 89, and the accolades have been rolling in ever since: her work has entered the permanent collections at the Museum of Modern Art and the Tate Modern. Last summer The Observer of London called Ms. Herrera the discovery of the decade, asking, "How can we have missed these beautiful compositions?"

According to the Times, Herrera is, "a minimalist whose canvases are geometric distillations of form and color." She has painted in relative isolation since the 1930s, supported largely by her husband, Jesse Loewenthal, a high school English teacher who died in 2000 — four years before she sold her first painting. "Everybody says Jesse must have orchestrated this from above. Herrera said, shaking her head. "Yeah, right, Jesse on a cloud." She added: "I worked really hard. Maybe it was me."

Recently, she accepted an art foundation's lifetime achievement award from the director of the Walker Art Center in Minneapolis. Her good friend, fellow painter Tony Bechara, toasted her and said, "We have a saying in Puerto Rico. The bus — la guagua — always comes for those who wait."

Herrera laughed heartily and issued the perfect response: "Well, Tony, I've been at the bus stop for 94 years!"

Wednesday, August 12, 2009

CREATIVE DESIGNS FOR GREEN PEACE










Truely very Commanding Designs which shake the viewers Mind the harm we have done to our nature.This pictures insist us to safe guard our Nature/Environment.
This creative designs and its pupose of creating awareness to establish or support our nature is very mush established.This is what the power of an artist and their visualization potential.
i wish each one among us, need to contribute ourselfs to protect our nature by various means.This creative design can be one among them. So, start visualizasing on your own and Create a design and spread it around.


WALL PAINTINGS !!





Great real wall paintings which i have recived from my blog reader by mail.it is here for your eyes.i do not have details of this paintings and the artist and place.Anyhow great work.

Tuesday, June 30, 2009

GREAT ART QUOTES


1. Art, like morality, consists in drawing the line somewhere.
- Gilbert Keith Chesterton
2. Music with dinner is an insult both to the cook and the violinist.
- Gilbert Keith Chesterton
3. I found I could say things with color and shapes that I couldn't say any other way - things I had no words for. - Georgia O'Keeffe
4. So I said to myself-I'll paint what I see-what the flower is to me but I'll paint it big and they will be surprised into taking the time to look at it. I will make even busy New Yorkers take time to see what I see of flowers. - Georgia O'Keeffe
5. Art is made to disturb. Science reassures. There is only one valuable thing in art: the thing you cannot explain. - Georges Braque
6. To explain away the mystery of a great painting-- if such a feat were possible-- would be irreparable harm. . . . If there is no mystery then there is no 'poetry'.
- Georges Braque

Saturday, June 20, 2009

Monday, June 8, 2009

MEHANDI ART

Beautiful Art of Mehandi
Henna also known as Mehandi has been used to decorate young women’s bodies as part of marriage celebrations from ancient time say, it is about 5000 years old tradition. Hindus, Muslims, Christians, Jews etc. in their marriage ceremonies decorate the bride with Henna.
It is used in sacred and ritualistic ceremonies not just in India but also gained popularity in other parts of the world as a beautiful art. The night of Henna is celebrated by most groups in Middle East countries and Asia-pacific region where henna is grown naturally with hot and dry weather conditions.
Mehandi art or henna is a temporarily done on the body with naturally prepared paste. Henna paste is used on different occasion of religious festivals, wedding ceremonies etc. It can be used as natural medium instead of real tattoo designs. Here I present some wonderful pictures of henna art most of them being the Arabic designs.






















Source:-desicolours.com

Friday, May 29, 2009

EXCELLENT PAINTING



SOURCE:-
http://quemealcancelavida.blogspot.com

Saturday, May 16, 2009

GREAT ART QUOTES


1. Were I called on to define, very briefly, the term Art, I should call it 'the reproduction of what the Senses perceive in Nature through the veil of the soul.' The mere imitation, however accurate, of what is in Nature, entitles no man to the sacred name of 'Artist.' - Edgar Allan Poe
2. The job of the artist is always to deepen the mystery. - Francis Bacon
3. Picasso is the reason why I paint. He is the father figure, who gave me the wish to paint. - Francis Bacon
4. The job of the artist is always to deepen the mystery. - Francis Bacon
5. Kandinsky was right to appreciate Cézanne. The emergence of triangularity in the ‘Large Bathers’ was an unconscious step in the right direction, a step about to break through the crust of the future’s pictorial surface. However, agile and muscular as it may have been, Cézanne’s triangle could not shake the pyramid anchoring Raphael’s composition. The dogged perseverance of this pyramid illuminates the mystical dead weight which Kandinsky and all abstract painting following him have always had difficulty accounting for, and which in the end we, if not they, cannot live without. - Frank Stella
6. But, after all, the aim of art is to create space - space that is not compromised by decoration or illustration, space within which the subjects of painting can live. - Frank Stella
7. I have learned that what I have not drawn I have never really seen, and that when I start drawing an ordinary thing, I realize how extraordinary it is, sheer miracle. - Frederick Franck, " The Zen of Seeing

Thursday, May 14, 2009

BODY PAINTINGS


EXCELENT BODY PAINTINGS WITH A SENSE OF DANCE

Tuesday, May 5, 2009

FRESCO - AJANTA


AESTHETIC PUNCTUATIONS OF AJANTA FRESCO

From the stand point of History of Indian art Ajanta caves ventilate the most powerful combine of paintings, archiceture, sculptures, which were created from 100 B.C. to A.D.600. Art Historian Sheilal Weiner wrote “The Ajanta caves were once a Buddhist monastic centre. Sculpted in imitation of structural prototypes, the doors, windows,columns and walls of the rock-cut kass were adorned with carved and painting figures….The site is a key to an understanding of the development of Buddhist Art. The oldest caves were excavated during the earliest phases …and the most recent carvings were sculpted just before the incrusion of Hindu elements. The caves contains old form front at early Hinayana site, traditional form occurring only at Ajanta and Mahayana forms that appears for the first time in the monistic halls and areas of worship. “Thus we see Ajanta caves became the canvas for recording the development of Buddhism from the moral and Philosophical perspective to the icon studded Mahayana Buddhism. These caves are embodiment of Gupta era’s golden age which took Indian aesthetics to a new height.

In seventh century A.D. Hieuen Tsang wrote about this caves which will be our entry point to the subject. “In the east of this country(Mohalach’a= Maharashtra) was a mountain range, ridges are above another in succession, tries of peaks and sheer summits.Here was a monastery the base of which was in dark defile and its lofty halls and deep chambers were quarried in the cliff and rested on those track and faced the ravine. The monestry had been built by A-Che-lo of West India. Within the establishment was a large temple above 100 ft height in which was a stone image of the Buddha above seventy feet high.The image was surmounted by a tier of seven canopies unattached and unsupported, each canopy, separated from one above… the walls of this temple had depicted on them the, incidents of Bhuddha’s bodi and small omens attending all great and swmall were here delinated…’. This is one of the earliest descriptions of Ajanta cave .However this world heritage was accidently re-discovered by Madras Army in 1819 and initial works were carried out by archeologist James Burgess and Major William Gill, who exhibited their work in 1866. Since then much has been written on Ajanta and volumes of reports and monographs have surfaced over the century. Thus today we would only touch upon the aesthetic punctuations of Ajanta Fresco to refresh some of our lost memory.

Whether Ajanta paintings are really fresco? The explanations are found in the words of Benjamin Rowland who wrote about the fresco elements and making of surface for Ajanta cave paintings.In the book AJANTA CAVES he recorded “fresco in its true sense implies the application of colors to a layer of moist lime plaster, Indian and all other Asian murals were painted on a dry wall. At Ajanta the rough surface of the rock wall was covered with a layer of earth or cow dung mixed with chopped straw of animal hair as a binding medium to a thickness of an inch or an inch and a half. When this surface has been completely smoothed off, it was covered with a thin layer of finely sieved gypsum or lime plaster, and it was upon this surface that actual painting was done”

In one of the celebrated analysis of Ajanta Paintings Nalini Bhagwat wrote “It is very significant that the available space at the disposal of Ajanta painter is not restricted like that of Sanchi, Bharut or Amravati sculptures, but is comperatively extensive. The complete wall is at the disposal of the Ajanta artist. There is no limit of frame work except the break up of the area by the doom looms often the wall is fully covered with the composition and sometime when the whole wall is covered, the painting continues at right angle on adjoining wall too” . Thus we see the canvas for Ajanta painters were wide open and the continuance remained the key word of inter-connectivity from theme to theme and then to the culture temperatures. On this given wide unrestricted wall ‘canvas’ painter worked out variety of arrangements mainly horizontal band and differentiation came to the fore with weavy lines. The movement of themes ran from left to right and otherwise as well. Sheilal Weiner observed that “… the paintings, on the otherhand, appear overwheliming, it is due to their close proximity. The slender and elongated figures and the painted Jatakas scenes present no more of a contrast to the colossal and weighty qualities of the principal sculpted deities that do the minor carved deities to the principle shrine images.”

The No.10 Ajanta cave is said to be oldest and dates back to first century A.D. In this one can see the depiction of Jataka stories which are indication of previous births of Buddha before attaining Nirvana. The paintings are so arranged in the form of a long freize and theme to theme are linked with frame to frame. However, in some frame the Boddhisattva played the axis which are encircled with various motifs without the classical element of harmonising, nervertheless,the motif and decoration are so placed that one explores one detail to another in an interrelated fashion, without compromising at the axis prominance.

The composition generally confine to single band of ornamentation though in later years paintings overspread the entire surface of the rock canvas. Benjumin Rowland wrote “These paintings overspread the entire surface with human beings in the enactment of Indian Aesop’s fables, have the same sense of teeming life and vitality we encounter in the densely crowded relief of the famous gateways of Sanchi”.

At the level of composition, the ‘eye’ of human compassion is almost universal and motifs like human being to animal are punctuated in a manner without loosing its balance or character. Ornamentation and hemming with flower and foliage are depicted with ‘dancing rhythm’ .Vartana or shading on the leaf are uniquly copy-book of ancient aesthetic dictum.

The famous queen depiction in palace (cave I) is one of the unique example lavanya or grace one of the six elements of art mentioned in Kama Sutra. In this composition one finds the lyrical eyes looking downword with compassion. Though the painting has faded but the highlight and shades stands out prominently. Jewels and ornamentations from necklace to arm-band are prominently placed without undermining the flow and movement of the gesture. If we compare this posture with the cave XVII where Indra and his celestial nymphs are shown one can find the contrast. Though both are in their ‘grace’but colour temperature changes rapidly. Indra is given a movement with the puffing air like white and blue shades. The detail of ornaments are given a secondary treatment. But the bhava of compassion is never lost.

In the cave XVII we find a depiction of Jataka “Visvavantra”. Here the queen and her associates seen in the palace garden.T he tree with powerful stem and longish leaves are the reliefs. But the window, from where two females are peeping makes it an interesting as if those are wall hanging! The intricacies of any character is not neglected, but again the queen with her standing posture becomes an axis. This is the uniqueness, as none of the character is diluted to enchance one depiction. All are in those isolation got enough highlight without defeating the theme.

If you analyse the eyes of Ajanta fresco, its really unique. The eyes of the princess, kings and celestial gods are drawin with weavy eye-lid of meditative nature to depict the sulime look of grace and compassion. Similarly the eyes of the beggers(Cave XVII) are ‘soothing’ but has an element of pain and suffering. Then in the same cave where a Brahman receiving ‘alms’ is shown with anxious ‘eyes’with the addendums of creases and twitchings. Again in the same cave the eyes of the maid is seen with the ‘element’of action. So the essence of resemblance true to the mind and nature stood prominently in those fresco.

These are some punctuations. But delving deep into the figures, the ‘compsit’compositions and the posture swings with the character and theme of the frame which differed to create style within style, and at times set out trends of super imposition in a tier system .of characters without howerver loosing the sublime purpose of aesthetic compositions.
To view more cave paintings visit this link:-http://www.fotosearch.com/pdfs/UNZ924.pdf
ARTICLE SOURCE:- Reddyservices.blog.co.in

AMAZING ARTS





THE GENIUS ARTIST AT WORK.
ONE OF THE BEST ARTS THAT INSPIRED MY SOUL.
FROM -ODISEA,Boris Indrikov
ORIGINAL SOURCE LINK>:-

PEBBLE ART